Sat 18 Jul 2009
Senator Jim Demint (R-SC) On Hate Crime Legislation
Posted by admin under Constitution , RaceNo Comments
Sat 18 Jul 2009
Mon 16 Mar 2009
Shelby Steele in today’s WSJ on Why the GOP Can’t Win With Minorities:
…This was the circumstance that opened a new formula for power in American politics: redemption. If you could at least seem to redeem America of its past sins, you could win enough moral authority to claim real political power. Lyndon Johnson devastated Barry Goldwater because — among other reasons — he seemed bent on redeeming America of its shameful racist past, while Goldwater’s puritanical libertarianism precluded his even supporting the 1964 Civil Rights Act. Johnson’s Great Society grandly advertised a new American racial innocence. If it utterly failed to “end poverty in our time,” it succeeded — through a great display of generosity toward minorities and the poor — in recovering enough moral authority to see the government through the inexorable challenges of the ’60s.
When redemption became a term of power, “redemptive liberalism” was born — a new activist liberalism that gave itself a “redemptive” profile by focusing on social engineering rather than liberalism’s classic focus on individual freedom. In the ’60s there was no time to allow individual freedom to render up the social good. Redemptive liberalism would proactively engineer the good. Name a good like “integration,” and then engineer it into being through a draconian regimen of school busing. If the busing did profound damage to public education in America, it gave liberals the right to say, “At least we did something!” In other words, we are activists against America’s old sin of segregation. Activism is moral authority in redemptive liberalism.
But conservatism sees moral authority more in a discipline of principles than in activism. It sees ideas of the good like “diversity” as mere pretext for the social engineering that always leads to unintended and oppressive consequences. Conservatism would enforce the principles that ensure individual freedom, and then allow “the good” to happen by “invisible hand.”
And here is conservatism’s great problem with minorities. In an era when even failed moral activism is redemptive — and thus a source of moral authority and power — conservatism stands flat-footed with only discipline to offer. It has only an invisible hand to compete with the activism of the left. So conservatism has no way to show itself redeemed of America’s bigoted past, no way like the Great Society to engineer a grand display of its innocence, and no way to show deference to minorities for the oppression they endured. Thus it seems to be in league with that oppression…
…What drew me to conservatism years ago was the fact that it gave discipline a slightly higher status than virtue. This meant it could not be subverted by passing notions of the good. It could be above moral vanity. And so it made no special promises to me as a minority. It neglected me in every way except as a human being who wanted freedom. Until my encounter with conservatism I had only known the racial determinism of segregation on the one hand and of white liberalism on the other — two varieties of white supremacy in which I could only be dependent and inferior….
Tue 25 Mar 2008
Chris Hitchens hasn’t been writing much this year. Finally, he’s got a zinger on Obama in Slate this week. Read the whole thing. Excerpts:
…You often hear it said, of some political or other opportunist, that he would sell his own grandmother if it would suit his interests. But you seldom, if ever, see this notorious transaction actually being performed, which is why I am slightly surprised that Obama got away with it so easily. (Yet why do I say I am surprised? He still gets away with absolutely everything.)
Looking for a moral equivalent to a professional demagogue who thinks that AIDS and drugs are the result of a conspiracy by the white man, Obama settled on an 85-year-old lady named Madelyn Dunham, who spent a good deal of her youth helping to raise him and who now lives alone and unwell in a condo in Honolulu…
…This flabbergasting process, made up of glibness and ruthlessness in equal proportions, rolls on unstoppably with a phalanx of reporters and men of the cloth as its accomplices. Look at the accepted choice of words for the ravings of Jeremiah Wright: controversial, incendiary, inflammatory. These are adjectives that might have been—and were—applied to many eloquent speakers of the early civil rights movement….But is it “inflammatory” to say that AIDS and drugs are wrecking the black community because the white power structure wishes it? No. Nor is it “controversial.” It is wicked and stupid and false to say such a thing. And it not unimportantly negates everything that Obama says he stands for by way of advocating dignity and responsibility over the sick cults of paranoia and victimhood…
Sun 23 Mar 2008
Caroline Glick is one of my favorite columnists. Turns out she grew up on the South Side of Chicago, near Michelle Obama’s childhood home and Barack’s IL State Senate district.
Michelle Obama and Reverend Wright would have us believe the South Side of the 70s and 80s was a hotbed of racism and bigotry, which justifies their own contempt for whites and skepticism of America.
Glick was there, and her experience confirms this, sort of. But it wasn’t racism against blacks. It was black racism against her - a white Jewish girl growing up in a predominately black area.
Glick writes how her experience influences how she deals with bigotry today. She contrasts this to Obama’s choices in life, including his recent unctuous dissemblings on the subject of race.
Read the whole thing. Her conclusion:
…Obama’s denunciation of Wright’s bigotry amounts to too little too late. The time to stand up to him wasn’t now, when his association with Wright is sinking his hopes for the White House. The time to have stood up to Wright was when Obama was just another member of his church. If he truly believes in what he says he believes, he should have walked out of Wright’s church or grabbed Wright’s microphone and told his fellow churchgoers that Wright was wrong and that they mustn’t hate. In twenty years of attending Wright’s church, why didn’t Obama once stand before his fellow church members and tell them that they mustn’t hate their country and their fellow Americans?
The fact that he didn’t, and the fact that he upheld this man until just a few months ago as his spiritual mentor and still refuses to condemn him and his deeply flawed character tells me everything I need to know about Barack Obama. I think that he is an opportunistic, weak man. I hope and pray that he doesn’t become President.
Of course, unlike Glick (and Michelle), Obama wasn’t originally from the South Side. He was from Honolulu/Jakarta/Boston/New York. He could have lived anywhere after graduating from college, and again after law school. He actively chose to make his home among the ignorant, intolerant, bigoted people Glick describes.
It’s not like Reverend Wright was his family preacher. Obama moved half way across the continent to join that congregation. He did it because this was a community from which he knew he could launch his political career.
He would never be a Presidental candidate without having been a US Senator. And he would have never been a US Senator without having been State Senator. And his brief career as a State Senator was spent serving not just a constituency that chose him, but also constituency he himself chose.
Thu 27 Dec 2007
Some nice quotes from the WSJ reminding us which of our two major political parties has historically been the party of racial oppression.
Blacks “are inferior to the whites in the endowments of both of body and mind.”
–Thomas Jefferson, 1787
Co-founder of the Democratic Party (along with Andrew Jackson)
President, 1801-09“I hold that the present state of civilization, where two races of different origin, and distinguished by color, and other physical differences, as well as intellectual, are brought together, the relation now existing in the slaveholding states between the two, is, instead of an evil, a good–a positive good.”
–Sen. John C. Calhoun (D., S.C.), 1837
Vice President, 1825-32
His statue stands in the U.S. Capitol.If blacks were given the right to vote, that would “place every splay-footed, bandy-shanked, hump-backed, thick-lipped, flat-nosed, woolly-headed, ebon-colored Negro in the country upon an equality with the poor white man.”
–Rep. Andrew Johnson, (D., Tenn.), 1844
President, 1865-69“Resolved, That the Democratic Party will resist all attempts at renewing, in Congress or out of it, the agitation of the slavery question, under whatever shape or color the attempt may be made.”
–Platform of the Democratic Party, 1852Blacks are “a subordinate and inferior class of beings who had been subjugated by the dominant race.”
–Chief Justice Roger Taney, Dred Scott v. Sandford, 1856
Appointed Attorney General by Andrew Jackson in 1831
Appointed Secretary of the Treasury by Andrew Jackson in 1833
Appointed to the Supreme Court by Andrew Jackson in 1836“Resolved, That claiming fellowship with, and desiring the co-operation of all who regard the preservation of the Union under the Constitution as the paramount issue–and repudiating all sectional parties and platforms concerning domestic slavery, which seek to embroil the States and incite to treason and armed resistance to law in the Territories; and whose avowed purposes, if consummated, must end in civil war and disunion, the American Democracy recognize and adopt the principles contained in the organic laws establishing the Territories of Kansas and Nebraska as embodying the only sound and safe solution of the ’slavery question’ upon which the great national idea of the people of this whole country can repose in its determined conservatism of the Union–NON-INTERFERENCE BY CONGRESS WITH SLAVERY IN STATE AND TERRITORY, OR IN THE DISTRICT OF COLUMBIA” (emphasis in original).
–Platform of the Democratic Party, 1856“I hold that a Negro is not and never ought to be a citizen of the United States. I hold that this government was made on the white basis; made by the white men, for the benefit of white men and their posterity forever, and should be administered by white men and none others.”
–Sen. Stephen A. Douglas (D., Ill.), 1858
Presidential nominee of the Democratic Party, 1860“Resolved, That the enactments of the State Legislatures to defeat the faithful execution of the Fugitive Slave Law, are hostile in character, subversive of the Constitution, and revolutionary in their effect.”
–Platform of the Democratic Party, 1860“The Almighty has fixed the distinction of the races; the Almighty has made the black man inferior, and, sir, by no legislation, by no military power, can you wipe out this distinction.”
–Rep. Fernando Wood (D., N.Y.), 1865
Mayor of New York City, 1855-58, 1860-62“My fellow citizens, I have said that the contest before us was one for the restoration of our government; it is also one for the restoration of our race. It is to prevent the people of our race from being exiled from their homes–exiled from the government which they formed and created for themselves and for their children, and to prevent them from being driven out of the country or trodden under foot by an inferior and barbarous race.”
–Francis P. Blair Jr., accepting the Democratic nomination for Vice President, 1868
Democratic Senator from Missouri, 1869-72
His statue stands in the U.S. Capitol.“Instead of restoring the Union, it [the Republican Party] has, so far as in its power, dissolved it, and subjected ten states, in time of profound peace, to military despotism and Negro supremacy.”
–Platform of the Democratic Party, 1868“While the tendency of the white race is upward, the tendency of the colored race is downward.”
–Sen. Thomas Hendricks (D., Ind.), 1869
Democratic nominee for Vice President, 1876
Vice President, 1885“We, the delegates of the Democratic party of the United States . . . demand such modification of the treaty with the Chinese Empire, or such legislation within constitutional limitations, as shall prevent further importation or immigration of the Mongolian race.”
–Platform of the Democratic Party, 1876“No more Chinese immigration, except for travel, education, and foreign commerce, and that even carefully guarded.”
–Platform of the Democratic Party, 1880“American civilization demands that against the immigration or importation of Mongolians to these shores our gates be closed.”
–Platform of the Democratic Party, 1884“We favor the continuance and strict enforcement of the Chinese exclusion law, and its application to the same classes of all Asiatic races.”
–Platform of the Democratic Party, 1900“The repeal of the fifteenth amendment, one of the greatest blunders and therefore one of the greatest crimes in political history, is a consummation to be devoutly wished for.”
–Rep. John Sharpe Williams (D., Miss.), 1903
House Minority Leader, 1903-08“Republicanism means Negro equality, while the Democratic Party means that the white man is supreme. That is why we Southerners are all Democrats.”
–Sen. Ben Tillman (D., S.C.), 1906
Chairman, Committee on Naval Affairs, 1913-19“We are opposed to the admission of Asiatic immigrants who can not be amalgamated with our population, or whose presence among us would raise a race issue and involve us in diplomatic controversies with Oriental powers.”
–Platform of the Democratic Party, 1908“I am opposed to the practice of having colored policemen in the District [of Columbia]. It is a source of danger by constantly engendering racial friction, and is offensive to thousands of Southern white people who make their homes here.”
–Sen. Hoke Smith (D., Ga.), 1912
Appointed Secretary of the Interior by Grover Cleveland in 1893“The South is serious with regard to its attitude to the Negro in politics. The South understands this subject, and its policy is unalterable and uncompromising. We desire no concessions. We seek no sops. We grasp no shadows on this subject. We take no risks. We abhor a Northern policy of catering to the Negro in politics just as we abhor a Northern policy of social equality.”
–Josephus Daniels, editor, Raleigh News & Observer, 1912
Appointed Secretary of the Navy by Woodrow Wilson in 1913
Appointed Ambassador to Mexico by Franklin D. Roosevelt in 1933
USS Josephus Daniels named for him by the Johnson Administration in 1965“The Negro as a race, in all the ages of the world, has never shown sustained power of self-development. He is not endowed with the creative faculty. . . . He has never created for himself any civilization. . . . He has never had any civilization except that which has been inculcated by a superior race. And it is a lamentable fact that his civilization lasts only so long as he is in the hands of the white man who inculcates it. When left to himself he has universally gone back to the barbarism of the jungle.”
–Sen. James Vardaman (D., Miss.), 1914
Chairman, Committee on Natural Resources, 1913-19“This is a white man’s country, and will always remain a white man’s country.”
–Rep. James F. Byrnes (D., S.C.), 1919
Appointed to the Supreme Court by Franklin D. Roosevelt in 1941
Appointed Secretary of State by Harry S. Truman in 1945“Slavery among the whites was an improvement over independence in Africa. The very progress that the blacks have made, when–and only when–brought into contact with the whites, ought to be a sufficient argument in support of white supremacy–it ought to be sufficient to convince even the blacks themselves.”
–William Jennings Bryan, 1923
Presidential nominee of the Democratic Party, 1896, 1900 and 1908
Appointed Secretary of State by Woodrow Wilson in 1913
His statue stands in the U.S. Capitol.“Anyone who has traveled to the Far East knows that the mingling of Asiatic blood with European or American blood produces, in nine cases out of ten, the most unfortunate results. . . . The argument works both ways. I know a great many cultivated, highly educated and delightful Japanese. They have all told me that they would feel the same repugnance and objection to have thousands of Americans settle in Japan and intermarry with the Japanese as I would feel in having large numbers of Japanese coming over here and intermarry with the American population. In this question, then, of Japanese exclusion from the United States it is necessary only to advance the true reason–the undesirability of mixing the blood of the two peoples. . . . The Japanese people and the American people are both opposed to intermarriage of the two races–there can be no quarrel there.”
–Franklin D. Roosevelt, 1925
President, 1933-45“This passport which you have given me is a symbol to me of the passport which you have given me before. I do not feel that it would be out of place to state to you here on this occasion that I know that without the support of the members of this organization I would not have been called, even by my enemies, the ‘Junior Senator from Alabama.’ ”
–Hugo Black, accepting a life membership in the Ku Klux Klan upon his election to the U.S. Senate as a Democrat from Alabama, 1926
Appointed to the Supreme Court by Franklin D. Roosevelt in 1937“Mr. President, the crime of lynching . . . is not of sufficient importance to justify this legislation.”
–Sen. Claude Pepper (D., Fla.), 1938
Spoken while engaged in a six-hour speech against the antilynching bill“I am a former Kleagle [recruiter] of the Ku Klux Klan in Raleigh County. . . . The Klan is needed today as never before and I am anxious to see its rebirth here in West Virginia. It is necessary that the order be promoted immediately and in every state in the union.”
–Robert C. Byrd, 1946
Democratic Senator from West Virginia, 1959-present
Senate Majority Leader, 1977-80 and 1987-88
Senate President Pro Tempore, 1989-95, 2001-03, 2007-present
His portrait stands in the U.S. Capitol.President Truman’s civil rights program “is a farce and a sham–an effort to set up a police state in the guise of liberty. I am opposed to that program. I have voted against the so-called poll tax repeal bill. . .. I have voted against the so-called anti-lynching bill.”
–Rep. Lyndon B. Johnson (D., Texas), 1948
U.S. Senator, 1949-61
Senate Majority Leader, 1955-61
President, 1963-69“There is no warrant for the curious notion that Christianity favors the involuntary commingling of the races in social institutions. Although He knew both Jews and Samaritans and the relations existing between them, Christ did not advocate that courts or legislative bodies should compel them to mix socially against their will.”
–Sen. Sam Ervin (D., N.C.), 1955
Chairman, Committee on Government Operations, 1971-75“The decline and fall of the Roman empire came after years of intermarriage with other races. Spain was toppled as a world power as a result of the amalgamation of the races. . . . Certainly history shows that nations composed of a mongrel race lose their strength and become weak, lazy and indifferent.”
–Herman E. Talmadge, 1955
Democratic Senator from Georgia, 1957-81
Chairman, Committee on Agriculture, 1971-81“These Negroes, they’re getting pretty uppity these days and that’s a problem for us since they’ve got something now they never had before, the political pull to back up their uppityness. Now we’ve got to do something about this, we’ve got to give them a little something, just enough to quiet them down, not enough to make a difference. For if we don’t move at all, then their allies will line up against us and there’ll be no way of stopping them, we’ll lose the filibuster and there’ll be no way of putting a brake on all sorts of wild legislation. It’ll be Reconstruction all over again.”
–Sen. Lyndon B. Johnson (D., Texas), 1957“I have never seen very many white people who felt they were being imposed upon or being subjected to any second-class citizenship if they were directed to a waiting room or to any other public facility to wait or to eat with other white people. Only the Negroes, of all the races which are in this land, publicly proclaim they are being mistreated, imposed upon, and declared second-class citizens because they must go to public facilities with members of their own race.”
–Sen. Richard B. Russell Jr. (D., Ga.), 1961
The Russell Senate Office Building is named for him.“I did not lie awake at night worrying about the problems of Negroes.”
–Attorney General Robert F. Kennedy, 1961
Kennedy later authorized wiretapping the phones and bugging the hotel rooms of Dr. Martin Luther King Jr.“I’m not going to use the federal government’s authority deliberately to circumvent the natural inclination of people to live in ethnically homogeneous neighborhoods. . . . I have nothing against a community that’s made up of people who are Polish or Czechoslovakian or French-Canadian or blacks who are trying to maintain the ethnic purity of their neighborhoods.”
–Jimmy Carter, 1976
President, 1977-81
Winner of the Nobel Peace Prize, 2002“The Confederate Memorial has had a special place in my life for many years. . . . There were many, many times that I found myself drawn to this deeply inspiring memorial, to contemplate the sacrifices of others, several of whom were my ancestors, whose enormous suffering and collective gallantry are to this day still misunderstood by most Americans.”
–James Webb, 1990
Now a Democratic Senator from Virginia“Everybody likes to go to Geneva. I used to do it for the Law of the Sea conferences and you’d find these potentates from down in Africa, you know, rather than eating each other, they’d just come up and get a good square meal in Geneva.”
–Sen. Ernest F. Hollings (D., S.C.) 1993
Chairman, Commerce Committee, 1987-95 and 2001-03
Candidate for the Democratic presidential nomination, 1984“I do not think it is an exaggeration at all to say to my friend from West Virginia [Sen. Robert C. Byrd, a former Ku Klux Klan recruiter] that he would have been a great senator at any moment. . . . He would have been right during the great conflict of civil war in this nation.”
–Sen. Christopher Dodd (D., Conn.), 2004
Chairman, Committee on Banking, Housing and Urban Affairs
Candidate for the Democratic presidential nomination, 2008“You cannot go into a Dunkin’ Donuts or a 7-Eleven unless you have a slight Indian accent.”
and
“I mean, you got the first mainstream African American [Barack Obama] who is articulate and bright and clean and a nice looking guy.”
and
“There’s less than 1% of the population of Iowa that is African American. There is probably less than 4% or 5% that is, are minorities. What is it in Washington? So look, it goes back to what you start off with, what you’re dealing with.”
Sen. Joseph Biden Jr., (D., Del.), 2006-07
Chairman, Committee on the Judiciary, 1987-95
Chairman, Committee on Foreign Relations
Candidate for the Democratic presidential nomination, 2008Bonus quote:
“It has of late become the custom of the men of the South to speak with entire candor of the settled and deliberate policy of suppressing the negro vote. They have been forced to choose between a policy of manifest injustice toward the blacks and the horrors of negro rule. They chose to disfranchise the negroes. That was manifestly the lesser of two evils. . . . The Republican Party committed a great public crime when it gave the right of suffrage to the blacks. . . . So long as the Fifteenth Amendment stands, the menace of the rule of the blacks will impend, and the safeguards against it must be maintained.”
–Editorial, “The Political Future of the South,” New York Times, May 10, 1900)
Sun 16 Sep 2007
From The Economist’s review of Until Proven Innocent, the new book on the Duke rape case:
A superb new book shows how trumped-up charges exposed faults in some of America’s grandest institutions…
…The accusation was a transparent lie from the start. Ms Mangum, who had been picked up by the police, brought up the subject of rape only when she was confronted with the possibility of a spell in a mental hospital. She recanted her accusation and then recanted her recantation. She told conflicting stories that numbered her assailants at anything from two to 20. Her co-dancer described her claims as “a crock”. The police who interviewed her on the first night regarded her charges as incredible—and, in truth, she had a long record of alcohol and drug abuse, mental instability and making up far-fetched stories.
Yet, a few weeks later, three of the students were arrested and charged with rape amid the usual media frenzy. Why did such a tissue of lies produce a high-profile prosecution? And why did the media and many of Duke’s faculty side with the stripper, not the lacrosse players? This is the subject of “Until Proven Innocent”, a superb new book by Stuart Taylor and K.C. Johnson: a book that not only reads like a legal thriller (John Grisham provides one of the blurbs), but also exposes deep problems with America’s legal system and academic culture.
And from The Greensboro News-Record:
Casual observers of the sensational saga may see it as the work of a “rogue prosecutor,” Mike Nifong. So it was. But Nifong could not, and probably would not, have pressed his persecution of Dave Evans, Reade Seligmann and Collin Finnerty on fraudulent rape charges without the cooperation of Durham police and the vociferous encouragement of the Durham political establishment, the media and agenda-driven Duke faculty members unchecked by university administrators.
Authors Stuart Taylor Jr. and KC Johnson forcefully present those conclusions in a book published last week, “Until Proven Innocent/Political Correctness and the Shameful Injustices of the Duke Lacrosse Rape Case.” It’s a devastating indictment of the culture, on campus and off, that supported Nifong during his handling of the case and enabled his election last November, even when fair-minded people recognized his wrongful prosecution.
Coauthor Stewart Taylor Jr’s discusses the book in this video from Cato.
Taylor’s remarks begin at 4:20. He discusses how the very dilligent, fair original NYT reporter found his stories blocked by the editors, and was originally replaced with a less objective reporter. At 25:20 he recounts how the NYT was running absurdly slanted pieces against the defendants “months after anyone in the media who looked at the evidence realized that it leaned strongly towards no rape.” Taylor’s comments end around 35:00. (I don’t think its worth listening after that.)
The other coauthor, KC Johnson, maintains a running account of the story at Durham in Wonderland.
Sun 26 Aug 2007
From Friday’s WSJ:
Three years ago, UCLA law professor Richard Sander published an explosive, fact-based study of the consequences of affirmative action in American law schools in the Stanford Law Review. Most of his findings were grim, and they caused dismay among many of the champions of affirmative action — and indeed, among those who were not.
Easily the most startling conclusion of his research: Mr. Sander calculated that there are fewer black attorneys today than there would have been if law schools had practiced color-blind admissions — about 7.9% fewer by his reckoning. He identified the culprit as the practice of admitting minority students to schools for which they are inadequately prepared. In essence, they have been “matched” to the wrong school…
…Mr. Sander’s original article noted that when elite law schools lower their academic standards in order to admit a more racially diverse class, schools one or two tiers down feel they must do the same. As a result, there is now a serious gap in academic credentials between minority and non-minority law students across the pecking order, with the average black student’s academic index more than two standard deviations below that of his average white classmate.
Not surprisingly, such a gap leads to problems. Students who attend schools where their academic credentials are substantially below those of their fellow students tend to perform poorly.
The reason is simple: While some students will outperform their entering academic credentials, just as some students will underperform theirs, most students will perform in the range that their academic credentials predict. As a result, in elite law schools, 51.6% of black students had first-year grade point averages in the bottom 10% of their class as opposed to only 5.6% of white students. Nearly identical performance gaps existed at law schools at all levels. This much is uncontroversial…
…Specifically, Mr. Sander found that when black and white students with similar academic credentials compete against each other at the same school, they earn about the same grades. Similarly, when black and white students with similar grades from the same tier law school take the bar examination, they pass at about the same rate.
Yet, paradoxically, black students as a whole have dramatically lower bar passage rates than white students with similar credentials. Something is wrong.
The Sander study argued that the most plausible explanation is that, as a result of affirmative action, black and white students with similar credentials are not attending the same schools. The white students are more likely to be attending a school that takes things a little more slowly and spends more time on matters that are covered on the bar exam. They are learning, while their minority peers are struggling at more elite schools….
…Under current practices, only 45% of blacks who enter law school pass the bar on their first attempt as opposed to over 78% of whites. Even after multiple tries, only 57% of blacks succeed. The rest are often saddled with student debt, routinely running as high as $160,000, not counting undergraduate debt. How great an increase in the number of black attorneys is needed to justify these costs?
The conclusion seems obvious to me. Racism is obviously bad and Affirmative Action is obviously racist.
The Democratic Party morphed seamlessly from the party of slavery in the 1860s to the party of Jim Crow in the early 20th century, to the party of Dixicrat segregationalists in mid-century, to the party of Affirmative Action and other elaborate Federal race laws of today. The core ideology remains the same - non-whites are naturally inferior. And the results of their policies are thus similarly unchanged - the creation of a racially stratified class system.
Update 8/29/07:
Press release from the US Commission on Civil Rights (8/28/07):
WASHINGTON, DC – Today, the U.S. Commission on Civil Rights is releasing the path-breaking briefing report Affirmative Action in American Law Schools, a critical evaluation of the use of racial preferences in American law school admissions. This Commission finds that “admitting students into law schools for which they might not academically be prepared could harm their academic performance and hinder their ability to obtain secure and gainful employment…” Moreover, the Commission finds that racial preferences might also contribute to racial income and wealth disparities. The Commission expresses particular concern about the lack of transparency in law school admissions, urging legislation to require federally-funded law schools to publicly disclose their use of racial preferences…
Here’s their full report.
Mon 23 Jul 2007
From City Journal:
In a country whose chief domestic imperative for 50 years has been ending racism and righting long-standing wrongs against blacks—with such success that we now have an expanding black middle class, a black secretary of state, black CEOs of three top corporations, a black Supreme Court justice, and a serious black presidential candidate—how can there still exist a large black urban underclass imprisoned in poverty, welfare dependency, school failure, nonwork, and crime? How even today can more black young men be entangled in the criminal-justice system than graduate from college? How can close to 70 percent of black children be born into single-mother families, which (almost all experts agree) prepare kids for success less well than two-parent families?
The legacy of slavery and racism isn’t the reason, economist Thomas Sowell has long argued. That legacy didn’t stop blacks from raising themselves up after Emancipation. By World War I, Sowell’s data show, northern blacks scored higher on armed-forces tests than southern whites. After World War II and the GI Bill, black education and income levels rose sharply. It was only in the mid-1960s that a century of black progress seemed to make a sudden U-turn, a reversal that long-past events didn’t cause. Beginning around 1964, the rates of black high school graduation, workforce participation, crime, illegitimacy, and drug use all turned sharply in the wrong direction. While many blacks continued to move forward, a sizable minority solidified into an underclass, defined by self-destructive behavior that all but guaranteed failure.
What was going on in the mid-sixties that could explain such a startling development? Political scientist Charles Murray gave the first answer to that question: welfare benefits sharply rose just at that moment. Offering more purchasing power than a minimum-wage job, the dole, he argued, provided an economic incentive for women to have out-of-wedlock babies and for their boyfriends to live off their welfare payments, too.
A decade after Murray, I suggested that, though welfare was part of the answer, the real explanation was larger. It was cultural, not economic. Begun by the elites, vast changes reshaped mainstream attitudes in the 1960s. Sex became fine outside marriage, and illegitimacy lost its stigma. Drugs were cool; social authority and tradition weren’t. America was deemed a racist, unjust society that victimized and impoverished blacks, who could rarely better their condition and who therefore deserved generous welfare benefits as reparations for past and present oppression. If blacks committed crime, the system that drove them to it, out of poverty or as an act of protest, was at fault: we shouldn’t blame the victim, as the saying went—meaning the poor criminal, not his prey. Since people shape their actions according to the ideas and beliefs they hold, when these new attitudes reached the inner cities, what could result but an epidemic of social dysfunction?
Goes on to talk about the Duke Rape Case and rap lyrics. Read the whole thing.
Mon 26 Mar 2007
From a Claremont Review of Books review of 3 recent books by African American authors about black America:
Bill Cosby has played many roles in movies and television. It was still a surprise, though, when he cast himself as moral critic at the NAACP celebration of the 50th anniversary of the Brown v. Board of Education decision. Cosby told his audience that “lower economic” blacks are not “holding their end in this deal” with the civil rights heroes from the 1950s and ’60s, who “opened the doors” and “gave us the right.” “I’m talking about these people who cry when their son is standing there in an orange suit,” he said. “Where were you when he was two? Where were you when he was twelve? Where were you when he was eighteen, and how come you don’t know he had a pistol? And where is his father, and why don’t you know where he is? And why doesn’t the father show up to talk to this boy?”
One sentence from his remarks explains why Cosby ignited a political controversy: “We cannot blame white people.” According to an article on the Black Commentator website, “‘Personal responsibility’ is a code for what people are told to exercise when the state refuses to see to the general welfare of its non-rich citizens.” Another critic wrote that Cosby “delighted many white Americans” by confirming “their own self-satisfied opinion that poor African-Americans have nothing and nobody but themselves to blame for their difficult circumstances.” The University of Pennsylvania’s Michael Eric Dyson wrote Is Bill Cosby Right? (2005), an entire book disputing the speech…
…Shelby Steele is a research fellow at the Hoover Institution, and a recipient of the Bradley Prize, conservatives’ answer to the MacArthur Foundation’s “genius grants.” Not surprisingly, his argument in White Guilt is explicitly political. He argues that white guilt has become the defining feature of liberalism.
Whites who obey the constant pressure to demonstrate their lack of racism harm all Americans. They harm blacks by creating a political environment that discourages self-reliance. Blacks who succeed through initiative are dismissed as mere anomalies; those, like Clarence Thomas and Steele himself, who insist on self-reliance and race-neutral policies are reviled as ingrates by liberal paternalists. Guilt-ridden whites, absorbed in moral exhibitionism, are actively indifferent to the corrosive effects of their ministrations, especially on blacks. In preferring to dissociate themselves from racism instead of actually assisting African-Americans, they resemble those abolitionists who sought to dissociate themselves from a Union with slaveholders, at the cost of eliminating the only viable agency of slaves’ liberation….
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